Dr. Pat's Orthodox Super Sunday School Curriculum

UNIT 7: THE COUNCILS

Objective: Students should be able to give date and name to all seven councils, to name the major players in each and to understand the major debates and heresies, and to discuss the decisions reached and their importance.

The teacher can divide the councils into weeks as fits the schedule of the class, since this 3-week unit is really a single lesson. One method would be to have each student research a single council and report to the class. Another would be to present the material in class, with much drill and quizzing. This is “boring” material but absolutely essential to understand the Orthodox Church even today.

 First review the two councils already studied: the Council of Jerusalem in the first century and the Council of Nicea in 325 AD. Who presided over each? Who was present? What was decided? Do Christians always agree about everything? Even as early as the first century there was disagreement – but one Church. Look again at the decision-making process, a council of all bishops, protecting the Church from the thoughts of any one man.

Historical background: Each of these councils did not occur in a vacuum.  What was happening in the world and in the Church at the time of each council? Be sure to have maps handy for discussion of the various cities and nations.

1^st Council: Constantine the Great had just united the Empire, made Christianity legal, and moved the capital to Constantinople. But he found the Church involved in a huge dispute caused by the teachings of a priest named Arius. The Emperor himself called the Council and presided over it in order to reunite His new Church.

2^nd Council: After the death of Constantine, his son Constantius tried to bring back Arianism,and, after Constantius, Emperor Julian (the Apostate) tried actually to bring back paganism! He had studied with Basil the Great and Gregory Nazianzus, but now ridiculed Christianity. Instead of killing Christians, Julian tried to tempt them away from their faith – offering favors and privileges to those who would denounce Christianity. He closed Christian Churches and schools, but died fighting the Persians after a short reign. Two brothers followed, Valens in the East and Valentinian in the West. Valens was an Arian, Valentinian Orthodox. They were succeeded by Theodosios. Emperor Theodosios declared Christianity to be the official religion of the Empire. He found the Church’s disputes dividing his empire. He called the 2^nd Council to try to confirm the Nicene Creed in the face of the teachings of Macedonius, who was teaching that the Holy Spirit was inferior to the Father and the Son, a new heresy. He is known as Theodosios the Great.

3^rd Council: In trying to stamp out Arian teachings, Bishop Apollinarius of Laodicea stated that Christ was really God and only needed a body to appear to men. Thus, Christ’s human nature was unimportant. This heresy was called Apollinarianism. One step further – Bishop Nestorius of Constantinople said that, in that case, Mary wasn’t the mother of His divine (and more important) nature, she was only the mother of His body – Christotokos instead of Theotokos. Bishop Cyril of Alexandria vehemently opposed this interpretation. Emperor Theodosius II called the 3^rd Council to settle this issue. The heresies of both Apollinarius and Nestorius were condemned.

4^th Council: Now the school of Alexandria, in a reaction to the Nestorians, decided that the divine nature of Christ was His only nature. The major proponent of this idea was a monk named Eutyches. This heresy was called Monophysitism (“mono” meaning “one” and “phys” meaning “nature”). The Bishop of Rome, Leo the Great, asked the Emperor Marcian to call yet another council. The council accepted the “Tome” of Pope Leo the Great of Rome which affirmed the belief that Jesus was one and the same son, perfect in Godhood and perfect in manhood, “truly God and truly man.” How was this great decision of the church made? The holy Great Martyr Euphemia (September 16) suffered martyrdom in the city of Chalcedon in the year 304, during the time of the persecution against Christians by the emperor Diocletian (284-305). One and a half centuries later, at a time when the Christian Church had become victorious within the Roman Empire, God deigned that Euphemia the All-Praised should again be a witness and confessor of the purity of the Orthodox teaching. Her relics rested in the city of Chalcedon. As the Council of Chalcedon met, after prolonged discussions the two sides could not come to a decisive agreement. The holy Patriarch Anatolius of Constantinople proposed that the Council submit the decision of the Church dispute to the Holy Spirit, through His undoubted bearer St Euphemia the All-Praised, whose wonderworking relics had been discovered during the Council's discussions. The Orthodox hierarchs and their opponents wrote down their confessions of faith on separate scrolls and sealed them with their seals. They opened the tomb of the holy Great Martyr Euphemia and placed both scrolls upon her bosom. Then, in the presence of the emperor Marcian, the participants of the Council sealed the tomb, putting on it the imperial seal and setting a guard to watch over it for three days. During these days both sides imposed upon themselves strict fast and made intense prayer. After three days the patriarch and the emperor in the presence of the Council opened the tomb with its relics: the scroll with the Orthodox confession was held by St Euphemia in her right hand, and the scroll of the heretics lay at her feet. St Euphemia, as though alive, raised her hand and gave the scroll to the patriarch. After this miracle many of the hesitant accepted the Orthodox confession.

But, even after the council at Chalcedon condemned Monophysitism, Jerusalem, Antioch, and Alexandria continued to support the one nature of Christ. The emperor Zeno attempted a compromise in an Act of Union called the “Henoticon” but it was rejected by both sides. To this day, the Armenian, Coptic (Egyptian), and several smaller Churches remain Monophysite. And, the Patriarch of Rome, angry over his role in the Henoticon, excommunicated the Patriarch of Constantinople; in retaliation, the Patriarch of Constantinople refused to mention Rome in his prayers. This further division between East and West lasted until the reign of Justinian.

5^th Council: A series of weak emperors followed and Rome fell to the barbarians. Finally, in 527 AD Justinian took the throne. He is known as Justinian the Great and succeeded in conquering back large areas of the Western Empire and uniting the Church. He called the 5^th Council in hopes of ending once and for all the Monophysite and Nestorian controversies. The Council condemned the teachings of three Nestorian bishops – Theodore of Mopsuestia, Theodoret of Cyrus and Ibas if Edessa. It confirmed the decision of the preceding councils on Monophysitism. But, as noted above, a few churches, the largest of which was Alexandria in Egypt, refused to give up their cherished beliefs. To this day, the Coptic Church in Egypt, the Armenian Orthodox Church, and the Jacobite Churches in Syria remain Monophysite.

6^th Council: After Justinian came a series of weak Emperors, leading to a dangerous situation with the Persians on the East. They saw a potential target in the weakened empire with small army, bankrupt treasury, and poor government. They captured Antioch and Jerusalem; even the cross found by Helen was taken back to Persia. Then they took Alexandria and Egypt. They were at the doors of Constantinople itself. Emperor Heraclius took the throne; he was popular and a strong ruler and general. He defeated the Persians near the old city of Ninevah (Remember Ninevah, capital of Assyria, from the story of Jonah?) and all lands were given back. The cross made a triumphal reentry into Jerusalem in 630 AD. The 6^th Council was held to decide on the fate of a heresy called “Monothelitism”, an offshoot of Monophysitism, which was condemned and disappeared.

7^th Council: From its earliest days, Christians made pictures of Jesus, Mary, and important events in Christian history. They drew them on the walls of their tombs, deep in the catacombs under the city of Rome. They drew on the walls of their churches and monasteries. Most people could not read in those days. They did not worship these pictures but used them as “windows to heaven” – to remember the life of Jesus, His teachings, and the lives and teachings of His holy ones, the saints. St. Luke even painted a picture of the Virgin Mary and gave it to her; this icon was passed down in the church and resided in Constantinople. The monks were especially devoted to the veneration of icons. But, in 730 AD, Emperor Leo prohibited the use of icons and ordered them taken down. He, and later his son, another Constantine, burned the monasteries and killed the monks and looted the churches, trying to destroy all the icons. Icons were hidden to keep them safe.

At this time, there lived in Damascus, a city under the rule of an Arab caliph (or king), a man named John; we know him now as John of Damascus. John was wise and charming; soon he was the caliph’s second-in-command. The caliph was a Moslem, but John was a Christian. John taught and wrote about his love of icons. Emperor Leo did not like this and tried to have John killed. He told lies to the caliph, saying John was going to betray him to the Greeks, and the caliph believed Leo. He had John’s hand cut off. John prayed and his hand was healed! Then John left the palace and went to live in a monastery. There he wrote many hymns and prayers and even invented the series of eight tones for singing we use today in church.

Finally, in 787 AD, the Empress Irene called for a council of the bishops. This was the seventh and last church council. It was held in the city of Nicea. 375 bishops attended. The church stood firmly for bringing the icons back! But, the emperors were still opposed. On Palm Sunday in 815, a procession of monks for the famous Studion Monastery carried icons through the streets of Constantinople; persecution of monks and destruction of icons was back again. Finally, in 843, the Empress Theodosia brought the icons back into the churches. A bishop who had been imprisoned and exiled during the persecution became Patriarch. On the first Sunday of Lent, 843, the veneration of icons was officially proclaimed at the Cathedral of St. Sophia in Constantinople. And, to this day, we celebrate the return of the icons with a great procession of icons on the “Sunday of Orthodoxy”.

A synopsis of the absolutely critical data about each council:

Make Council Flash Cards:

Where was the First Ecumenical Council held?                           Nicea

Who called the First Ecumenical Council?                                   Constantine

Whose teachings were condemned at the 1^st Council?                 Arius

Which Council set the date of Pascha?                                        First

Who tried to lead the Empire back to paganism?                         Julian the Apostate

Who made Christianity the official religion of the Empire?         Theodosios the Great

Who said the Holy Spirit was inferior to the Father and Son?     Macedonius

Who called the Second Ecumenical Council?                              Theodosios the Great

Where was the Second Council held?                                          Constantinople

What was the New Rome?                                                           Constantinople

Which Council proclaimed the Patriarch of Constantinople        Second

      second only to Rome in importance?

Who called Mary “Christotokos”?                                                Nestorius

Which Bishop opposed Nestorius at the 3^rd Council?                  Cyril of Alexandria

Where was the Third Ecumenical Council held?                          Ephesus

Who did the 3^rd Council proclaim that Mary is?                           Theotokos

Which heresy taught that Jesus was only divine?                         Monophysitism

Which city was the center of the Monophysite heresy?               Alexandria, Egypt

Where was the 4^th Council held?                                                  Chalcedon

What heresy was condemned by the 4^th Council?                        Monophysitism

Who called the 5^th Ecumenical Council?                                      Justinian the Great

Where was the 5^th Council held?                                                  Constantinople

Which two heresies were condemned by the 5^th Council?         Nestorian/Monophysite

Name two national churches that are Monophysite?                    Egypt, Armenia

Who stole the Holy Cross from Jerusalem?                                  Persians

What Emperor defeated the Persians?                                          Heraclius

What heresy states that Jesus’s divine nature makes all the         Monothelitism

     decisions and his human nature just carries them out?

Where was the 6^th Ecumenical Council held?                               Constantinople

What heresy was condemned by the 6^th Council?                        Monothelitism

Who called the 7^th Ecumenical Council?                                      Empress Irene

Where was the 7^th Council held?                                                  Nicea

What veneration was upheld by the 7^th Council?                         Icons

Who defended icons to the Arab caliph?                                     St. John of Damascus

Which emperor began the destruction of icons?                           Emperor Leo

Which Empress led the Triumph of Orthodoxy?                          Empress Theodosia

Primstav: Add St. Cyril of Alexandria on June 9, St. Theodosius the Great on January 17, St. John of Damascus on December 4, St. Leo the Great on February 18.  Where are Sts. Athanasius, Nicholas, Constantine, and Gregory Nazianzus?

Close each lesson with Prayer.